Unless it will be an undue hardship on the employer’s operation of its enterprise, an employer must fairly accommodate an employee’s spiritual beliefs or practices. This applies not only to schedule modifications or depart for spiritual observances, but additionally to things like costume or grooming practices that an worker has for religious causes. These may embody, for example, carrying particular head coverings or different spiritual dress , or sporting certain hairstyles or facial hair . It also consists of an worker’s observance of a spiritual prohibition against carrying certain garments . Harassment can include, for instance, offensive remarks about a person’s spiritual beliefs or practices.
This is so because of the profound affect of the normal spiritual worldview outlined in the previous part. This all-consuming concept of power is very useful in our understanding of how traditional Africans assess the efficiency or the efficacy of a new religion or ritual practice, Christianity inclusive. How does Christianity handle this power-acutely aware view of the world and its pursuit in the lifetime of traditional Africans? Christianity must develop a theology of power in order to address the normal theological conception of power and also how this regulation of power operates in traditional Africa. Given this non secular view of the world, Christianity has to address the intrinsic which means of African spiritualism and the dominance of the law of the spirit within the traditional African life.
The Bible doesn’t deny their existence, but rather condemns their follow, use and imagine in them. We now turn from analyzing the foundations of religious beliefs to the foundations of non secular practices. What is the influence and impact of the dominant non secular belief in the divinities upon the entire of traditional African life?
The Bible and Christian theology have to address this dominant influence and influence upon the traditional African life. This belief, simply as within the case of the earlier one, has a theological foundation. Christianity should recognise and research this very theological basis of the standard African belief in the existence of spirit beings.
The condemnation of many of these practices abound in both conventional religions and the Holy Bible. Even though the Bible condemns them, the efficiency and powers often manifested in this space are powerful.
Theological models of approaching and addressing the traditional religious practices, rituals, festivals and ceremonies have been well developed within the Old Testament and the New Testament . Whether these practices are sanctioned or prohibited in the conventional religions, they, however, fall wanting Biblical standards. These powers are obtained, not from God, but from his usurpers, the Devil and his demons.
Definition Of ’Tradition’
Ancient peoples wore masks to survive the weather, achieve combat, affirm their identification, attract spouses, rejoice essential occasions, and venerate their personal and collective gods. Current literature suggests an early association between masking and pietistic practice.
The complete of creation, nature and all things and objects are consumed with this impersonal energy. This same energy has been given various names, similar to, mana, life pressure, vital force, life essence and dynamism.
Sacred sound performers from all through the nation and around the globe are additionally well documented and preserved within the archives of Folkways Records, a veritable museum of the air on the Smithsonian Center for Folklife Programs & Cultural Studies. For no less than 20,000 years, masking has been a mark of cultural evolution and a sign of magical-non secular sophistication in society. Ancient cave paintings depict figures with animal masks; early Egyptians left photographs of people with animal “heads”; and Incan burial chambers contained masks of gold to cowl the faces of the lifeless.